First Sunday in Lent – Exhortation - Propers with explanation – Rev Jack’s Sermon – With Video

Rev Jack brings the Propers together today.    His sermon is below the propers and can be viewed on video here -> https://youtu.be/h_NNvx8cK30

 

Today’s Collect recalls Jesus’ fasting in the wilderness and asks that God give us the strength to focus our being to allow us to follow His Will.  Paul writes to the people of Corinth asking them to come togetther to further God’s Plan and not theirs.  In the Gospel Matthew relates the story of Jesus’ temptation by the Devil.  There is more to it than you might think.  There is much more to this story than meets the eye.  Great stuff and it all comes together, listen or read to understand how.

THE EXHORTATIONS.

¶         At the time of the Celebration of the Communion, after the prayer for the whole state of Christ’s Church, the Priest may say this Exhortation. And Note, That the Exhortation shall be said on the First Sunday in Advent, the First Sunday in Lent, and Trinity Sunday. 

 

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EARLY beloved in the Lord, ye who mind to come to the holy Communion of the Body and Blood of our Saviour Christ, must consider how Saint Paul exhorteth all persons diligently to try and examine themselves, before they presume to eat of that Bread, and drink of that Cup. For as the benefit is great, if with a true penitent heart and lively faith we receive that holy Sacrament; so is the danger great, if we receive the same unworthily. Judge therefore yourselves, brethren, that ye be not judged of the Lord; repent  you truly for your sins past; have a lively and stedfast faith  in Christ our Saviour; amend your lives, and be in perfect charity with all men; so shall ye be meet partakers of those holy mysteries. And above all things ye must give most humble and hearty thanks to God, the Father, the Son, and the Holy Ghost, for the redemption of the world by the death and passion of our Saviour Christ, both God and man; who did humble himself, even to the death upon the Cross, for us, miserable sinners, who lay in darkness and the shadow of death; that he might make us the children of God, and exalt us to everlasting life. And to the end that we should always remember the exceeding great love of our Master, and only Saviour, Jesus Christ, thus dying for us, and the innumerable benefits which by his precious blood-shedding he hath obtained for us; he hath instituted and ordained holy mysteries, as pledges of his love, and for a continual remembrance of his death, to our great and endless com- fort. To him therefore, with the Father and the Holy Ghost, let us give, as we are most bounden, continual thanks; sub- mitting ourselves wholly to his holy will and pleasure, and studying to serve him in true holiness and righteousness all the days of our life. Amen. 

The Propers for today are found on Page 125-127, with the Collect first:

 

The First Sunday in Lent.

The Collect.

 

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 LORD who for our sake didst fast forty days and forty nights; Give us grace to use such abstinence, that, our flesh being subdued to the Spirit we may ever obey thy godly motions in righteousness, and true holiness, to thy honour and glory, who livest and reignest with the Father and the Holy Ghost, one God, world without end. Amen.

 

And due to the rubric, the Collect for the Day is followed by the Collect for Ash Wednesday, which is found on Page 124:

 

The first day of Lent, commonly called
Ash Wednesday.

The Collect.

 

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LMIGHTY and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all those who are penitent; Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.

 

¶ This Collect is to be said every day in Lent, after the Collect appointed for the day, until Palm Sunday.

 

The Epistle for today came from Paul’s Second Letter to the Corinthians, the Sixth Chapter, beginning at the First Verse.  In what at first appears to be an incomprehensible single sentence, Paul asks us to be worthy of the grace that God has given us.  He tells the people when they needed him, he was there.  They need to be there for those around them.  They must not frustrate God’s work by showing up late, or not at all.  Those around us are watching our actions in the time of testing.  We have been given eternal salvation by Jesus’ sacrifice, the understanding of the Gospel by the Holy Ghost.  We are at this time dying here on earth, yet progressing towards eternal life in the next world, in Jesus’ world with His help. While we may never be wealthy here on earth, our actions can make our fellow Christians wealthy in spirit beyond measure.  

 

If you claim to be a Christian, you know what is right.  If you are a Christian, you do what is right, you don’t take a vote to see what the right course of action might be.  Right does not change with public opinion and we must do the right thing.  It is our actions that count, in good times or bad.  We are Christ’s ambassadors to this world, unfortunately we do not have diplomatic immunity.

 

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E then, as workers together with him, beseech you also that ye receive not the grace of God in vain; (for he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation;) giving no offence in any thing, that the ministry be not blamed: but in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; by pureness, by knowledge, by long-suffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, by honour and dishonour, by evil report and good report: as deceivers, and yet true; as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

 

This morning’s Holy Gospel came from the Gospel of Saint Matthew, the Fourth Chapter, beginning at the First Verse. This portion of the Gospel tells the story of the temptation of Christ. In many respects, it shows how little the devil understands of Christ, and through Him, of us. If you understand how little the devil really offers you and how much Christ offers, the temptation is ever so much less.  The devil is often referred to as the deceiver or dissimulator.  His forte is deception, he seems one thing, is another.  Offers what he has no intention or ability to deliver.  Ignores the inevitable result of accepting his proffered help or inside track.

 

He clearly knows Jesus is the Son of God.  There is no doubt in his mind.  So, having understood that, consider what he offers Jesus in temptation.  

 

Remember, Jesus has fasted 40 days OF HIS OWN CHOICE; he who has no real power asks Jesus to turn stone into bread to show His Power.  This to the Son of He who delivered manna daily to the Jews in the wilderness for 40 years.  

 

Cast thyself down and let angels catch thee; this to He who walked on water.

 

Up to the mountain lookout – Here is it all yours if you worship me.  This to He who as it says in Psalm 95:

 

In his hand are all the corners of the earth; * and the strength of the hills is his also.

 

The sea is his, and he made it; * and his hands prepared the dry land.

 

O come, let us worship and fall down, * and kneel before

the Lord our Maker.

 

For he is the Lord our God; * and we are the people of his pasture, and the sheep of his hand.

 

The devil promised Jesus nothing that was his to give, nothing that would help Jesus in the real world beyond the Shadowlands.  He never does.  The devil is all about shortcuts.  Remember, if the shortcut was the best way, it would not be a shortcut

 

Like the temptation of Jesus, the devil never delivers what we need, only what we may want short term.  Remember as little as the devil understands of Christ, so he understands little of us.  He will never offer you real help.  Remember that and the temptation is ever so much less.

 

This morning’s Gospel comes from the Gospel of Saint Matthew, starting at the First Verse of the Fourth Chapter. This portion of the Gospel tells the story of the temptation of Christ.  In many respects, it shows how little the devil understands of Christ, and through Him, of us.  If you understand how little the devil really offers you and how much Christ offers, the temptation is ever so much less.

 

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HEN was Jesus led up of the spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungred. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; and saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Then the devil leaveth him, and, behold, angels came and ministered unto him.

 

Sermon – Reverend Jack Arnold - Time and Action

Church of the Faithful Centurion

Descanso, California

You can view Rev Jack's sermon on video RIGHT HERE!

 

Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above. 

 

Consider these words from the Collect:

 

… Give us grace to use such abstinence, that, our flesh being subdued to the Spirit we may ever obey thy godly motions in righteousness, and true holiness, to thy honour and glory …

 

In the Collect, we ask God to help us change our natural evil tendencies so we can live life here His way and honor His wishes so we can be truly happy.  This is the basic message behind most of the collects because it is truth. Without His help, we end up with what we want, not what we need. And what we want is not always good for us, but what we need is always good for us. We are asking for God’s help to differentiate between our wants and needs.  Lent is the time in which we focus on fighting our sinful selves and working with the Holy Ghost to reconcile us with what God wants for us. What we want is not the same as what we need. Lent is the time in which we focus on separating our wants from needs and concentrating on what our needs truly are. We are asking him to help us fight our human nature and follow His divine nature, we are attempting to replace our nature with that of God’s. It is a long and difficult road we must travel, doing this, but we are going to be much happier in the long run if we at least do our best. Do or do not, there is no try, Yoda is quoted as saying, and I find it applicable here and in my own life. We have to act, not just say we are going to act, but we must physically perform ACTIONS!

                                 

Want and Need; two words, used interchangeably in both our speech and thought that do not mean the same thing.  Think about that!

 

Following the thought of the Collect, Paul asks us to be worthy of the grace God has given us.  He tells the people when they needed him, He was there.  Following his example, we need to be there for those around us.  We must not frustrate God’s work by showing up late, or not at all. It all goes back to Jesus’ saying, No man can serve two masters. We have to choose who we are going to serve God or Satan/Mammon and then once we have chosen to serve God, we need to do our best to be there for Him and His People. Action and not just dictions alone are needed to serve God. 

 

Our actions will reflect whom we truly serve,  God or the Forces of Satan. Which side will you serve? You in the end have to choose one side or another. Pick the winning side now, which is the Forces of God, and you will have a rich everlasting life. Where our treasure is, our heart will be there also to quote Jesus. So let us make sure our treasure is heaven and not on earth where moth and rust corrupt and thieves break through and steal. If our treasure is in heaven, there it is incorruptible and thieves do not steak. The key to winning this battle for souls is to never ever ever give up and to trust in God and Dread Naught.  It may get gloomy and depressing sometimes but as long as we turn back to God and His Scriptures and the Church for comfort than all will be well with our souls. And also remembering when we are finished running the race here on Earth so to speak, we will get to spend eternity with God, Jesus and our family who have gone before, it makes bearing the trials and the tribulations of this world a lot easier.

 

When the Devil attempted to tempt Christ, he showed how little he knows of Him.  If we emulate our Lord, it shows how little the Devil will be able to tempt us with his deceit. Jesus provides us with the perfect template to resist Satan and his wiles. Do not even entertain them for a fraction of a second, and just tell Satan to Get Thee Hence!  If we follow Him we will be able to withstand any temptation that arises as our Lord showed for us in the desert 2,000 years ago. 

 

Consider how little the Devil really offers you and how much Christ offers, the temptation is ever so much less.  The Devil is often referred to as the Deceiver or Dissimulator.  His forte is deception; he seems to be one thing, but is another.  He offers what he has no intention or ability to deliver. He actually has zero ability to deliver on his large promises, he has no right to give away what is not his! 

 

The Devil clearly knows Jesus is the Son of God.  There is no doubt in his mind.  So, having understood that, consider what he offers Jesus in temptation.  

 

Remember, Jesus has fasted 40 days OF HIS OWN CHOICE; now comes the devil daring Him to show His Power by turning the stone into bread.  This to the Son of He who delivered manna daily to the Jews in the wilderness for 40 years.  

 

Cast thyself down and let angels catch thee; this to He who walked on water.

 

Up to the mountain lookout – Here is it all yours if you worship me.  This to He, who as it says in Psalm 95:

 

I

N his hand are all the corners of the earth; * and the strength of the hills is his also.

 

The sea is his, and he made it; * and his hands prepared the dry land.

 

O come, let us worship and fall down, * and kneel before the Lord our Maker.

 

For he is the Lord our God; * and we are the people of his pasture, and the sheep of his hand.

 

The devil promised Jesus nothing that was his to give, nothing that would help Jesus in the real world beyond the Shadowlands.  He never does.  The devil is all about shortcuts.  Remember, if the shortcut was the best way, it would not be a shortcut. The devil will not help us at all in the long run, if you look at things from the eternal perspective. That is what we need to keep in mind every time he tempts us.  We have to remember that what the devil offers us will pale in comparison to what God has to offer us and that the way of the devil will cause us more pain here on Earth and a lot more pain after we leave Earth. If we keep that in mind, it makes it ever so much easier to fight off the Devil and his temptaitons.

 

The temptation of Jesus is no different than the Devil’s attempt to tempt us!  The Devil never delivers what we need, only what we, in our imperfection, want. This is wher knowing the difference between what is a want and a need for us will assist. If we recognize that his temptations are preying on our desire for our wants, we can shut down the temptation by focusing on what we need. He can’t understand what we really need, he only knows what we want. This is an advantage we have over him. We understand what we truly need; if we remember it, then holding off against the temptations is easier. Remember as little as the Devil understands of Christ, the same way, as we are in God, so he understands little of us.  He will never offer you real help.  Remember that and the temptation is ever so much less.

 

Or, as my grandfather said, “Keep your eye on the donut, not on the hole”

 

There is but one way to heaven.

 

That easy to find, easy to follow, easy to hike path does not lead to the summit where eternal life in the real world awaits.  Open your heart to the Holy Ghost, use His Power to follow our Lord to God who awaits in heaven.

 

The time is now, not tomorrow.  The time has come, indeed.  How will you ACT?

 

It is by our actions we are known.

 

Be of God - Live of God - Act of God